Thursday 19 July 2012

Sri Ranisati Dadi Mangal Katha

Sri Sri 1008 Sri Ranisati Sri Sati Mangal Sri Mangal Katha

Sri Ganpati ko dhyan dhar, Hanumat Veer Manay
Saar roop me Sati ki, barnau katha banay
Janam liyon Maa Dokve, Gursamal ghar jaaye
Shakti roop me pragati, Nagar Jhunjhjhnun aaye

Gursamal ghar batte badhai, badde bhaag janmi hai baai
Riddhi Siddhi ne saage lyaai, din din Lakshmi badhe savai
Maat-Pita nij bhaag savare, isdi suta punya syu ppave
Byaavan jog hui jadd baai, Gursamalji kari sagai
Nagar Hisar bhejyo teeko, Tandhan Dad banyo Var neeko
Jaliramji janet sajai, gaanv Dokve chalar aai
Chadd ghodi par bando aayo, ghane uchava byaav rachayo
Mangal geet lugayan gaanve, Panditji fera karvave

Gursamalji jaanki bhot kari manuhar,
Samdhiji ne daayjo dinyun darab apaar
ll Bol Sri Ranisati Dadi ki jai ll


Pachi jaan nagar nij aai, jaay nevgi dei badhai
Rathsyun saas utaran ghaai, benad maange baad rukai
Pivariye syun laad savayo, Narayani sasariye paayo
Aai mili maayad syun paachi, jayan gaay luari baachi
Sasu susra kare badhai, isdi bahu bhaag syun paai
Bete ne chadne ke taai, Sugad ek ghodi mangvai
Chadkar Tandhan ghuman jaave, nawab jado mann lalchave
Aaye Baap ne bolyo baataan, neend na aave sari raatan

Tandhan ki ghodi leeyo, mhare mann mhen moye,
Baa ghodi paaya bina, mann mhen chain na hoye
ll Bolo Ranisati Dadi ki jai ll

Chadd bhupat deewan bulayo, hukam sath bo pehala aayo
Maangi ghodi sutt ke taai, nat gyo mantri haath na aayi
Anwar mann me mato upayo, ghodi ne choran hit dhayo
Turi bol sunn Tandhan jagyo, chat pat chor batte syun bhagyon
Tandhan laare saag bagai, risani nagan si dhai
Marya paache chor pichanyo, kaal aapko aayo janyo
Jaliram darre mann mahi, ghar chodya bin richha nahi
Chalyo sang kutumb sutt naari, ghar chodan ko dukh hai bhari

Beryo padyo nawab ne, din ugta sath
Bhe ja puchyan Jhunjhnun, padya na ari ke haath
ll Bol Sri Rani Sati Dadi ki jai ll

Sun bhupat ke bahi katari, krodh karyon Tandhan par bhari
Sutt ne maar, kathe lyuk jaasi, Muklawe khatar toh aasi
Mann me gaanth nawab lagai, beeet gaya din yun kitnai
Muklawe ko Muhrat aayo, Tandhan ka seedh pathayo
Tandhan sasariye chad chalyo, pachlo bair nawab sambhalyo
Narani Tandhan ke saage, chali chunad odhyan Maathe
Jad lashkar jangal me aayo, saanjh padi andhero chhayo


Chanchak hamlo huyo, toot padyo jyun kaal
Tandhan aur sathi lia, nij hathiyar sambhal
ll Bol Sri Ranisati Dadi ki Jai ll


Baajan lagya judh ka danka, chin bhar me bheed gaya rann banka
Sathi Tandhan sath nibhayo, berida ne majjo chakhayo
Ek ek kar surag sidharya, marta bhi anginti marya
Eklo judh karre rann banko, nahi maut ko maane shanko
Kitna hi maar giraya, kitna bhajar pran bachaya
Aai murcha sir chakrayo, padyo aap bhi kar man chayyo
Bhu par padto lakh Narani, bhagi rath syun Pati ke kaani
Udd gayo panchi pinjron khali, maang sindoori poonch gayi lali

Ek chin toh bilkhi ghani, dujje chin vikraal
Dharyo Chandi ka roop ba, nain ho gaya laal
ll Bol Sri Ranisati Dadi ki jai ll


Khadag haath le saame dhai, bhagya ar taj maan badai
Chug chug barida na maare, krodh bhari rann me kilkaare
Jo Chandi ke nijra aayo, bachkar pacho jaa na paayo
Rann aangan soono kar dinyo, Pati ko badlo chokas linyo
Shant hui ab Maat Bhavani, dekhyo sevak Raane kaani
Aagya deeni lakdi laade, begoso tu Chitta banade
Virah taap ab seh nahi paaun, Pati ke sath surag me jaun
Inn tan syun toh mil na paai, pan ab reh syun sada sahai

Ranu lakdi lyaay kar, deeni Chitta banay
Pati ko sir le god me, baith gayi sir naay
ll Bol Sri Ranisati Dadi ki jai ll

Pati ke charna chitt lagayo, Raana ne aadesh sunayo
Pivariye sasariye mhare, Samachar punchajye saare
Babal ne sab kejo kahani, hui Sati thari Narani
Uncho naav karyo mhe thaaro, gun thara gaasi jag saaro
Sasu Susra ne samjha je, Veer Putra ki gaatha gaaje
Dukh aur shok na mann me maane,inn din ne shubh din kar jane
Duniya ko dukh metan taai, darsya syun me nij Prabhu tai
Roop Bhagwati ko dharungi, bhaktan ka kaaraj sarungi

Turi peeth par dhar bhasam, tu ho ja jai laar
Jit tham jave turi utth, lijye bhasam utar
ll Bol Sri Ranisati Dadi ki jai ll

Bansi utth hi Mandar mero, tero bans banego chero
Sasariye me sab sukh paasi, Mhare Mandar dhok dirasi
Maun hui itni jeh baani, pavak ne binve Narani
Pragat hui bin chin hi aagi, lapat chita syun nisran laagi
Haath jod Raanu sir naayo, Badbhagan ko darsan paayo
Pache bhasmi bheli keeni, turi peeth sadar dhar dheeni
Chali ghodi laare Raanu, thamgi chokho paay thikanu
Bhasam uttar khabar pahunchai, bilakhto sab baat bitai

Sunta hi aayo turant, swagat hit parivaar
Gunje Ranisati ki charo deesa jayjaykar

Sache man syun Sati ko, paath kare jo koye
Mansya puran hoye sab, Nit Nav Mangal Hoye

ll Bol Sri Ranisati Dadi ki jai ll
ll Maat Jagdambe Sati ki jai ll

13 Satiyan

13 Satis / १३ सतियां........

‎1) Shree Rani Sati / श्री राणी सती ! 
2) Shree Sita Sati / श्री सीता सती ! 
3) Shree Mahadei Sati / श्री महादेई सती ! 
4) Shree Manohari Sati ,/ श्री मनोहरी सती ! 
5) Shree Manbhawni Sati./ श्री मनभावनी सती ! 
6) Shree Yamuna Sati / श्री यमुना सती ! 
7) Shree Gyani Sati / श्री ज्ञानी सती ! 
8) Shree Puraa Sati / श्री पुरां सती ! 
9) Shree Viragi Sati / श्री विरागी सती ! 
10) Shree Jeevni Sati / श्री जिवणी सती ! 
11) Shree Tili Sati / श्री टिली सती ! 
12) Shree Bali Sati / श्री बाली सती ! 
13) Shree Gujari Sati / श्री गुजरी सती

The first Sati in the family of Jaliramji is Sri Ranisati Dadiji on MAgh-krishna Navmi and the last Sati in his family is Shri Gujari Sati on Bhadrapada Amavas. And that's why both the tithi are celebrated with pomp and grandeur!!!

Bhajan of Rani sati Dadi

Ranisati Bhajan


"Rani sati ka jis ke sir pe haath ha"

Rani sati ka jis ke sir pe haath hai,
Dhanya hua who, uskee to kya baat hai.
Kya baat hai, kya baat hai, kya baat hai dadi ki.
Rani sati ka jis ke sir pe haath hai,
Dhanya hua who, uskee to kya baat hai.

Dadi naam ki naav pe jo bhee hua sawaar hai,
Jise bharosa dadi ka, uska beda paar hai.
Use duboye kiski yeh aukaat hai,
Dhanya hua who, uskee to kya baat hai.

Rani sati ke naam ka jo deewaana ho gaya,
Saath hai uske jagdamba, sang zamana ho gaya.
Doolhe ke sang jaise chane baraat hai.
Dhanya hua who, uskee to kya baat hai.

Ma ki sharan me jo gaya, kripa maiya ki pa raha,
Tu bhi aaja dwaar pe, sewak kyon sakucha raha.
Ma ki kripa se badh kar kya saugaat hai.
Dhanya hua who, uskee to kya baat hai.

Rani sati dadi ki jay ho

Bhajan of Ranisati Dadi

"Vinati karoon hoon mai baar baar, dadiji sun lo meri pukar."

Vinati karoon hoon mai baar baar, dadiji sun lo meri pukar.
Meri naiya purani hai, ma Ranisati, Paar thane hi lagaani hai ma Ranisati,
Vinati karoon hoon mai baar baar, dadiji sun lo meri pukar.

Chhayo ghano andhero, aur soojhe nahi hai kinaro,
aakhri bharoso mhane dadiji tharo saharo.
Thare bina, kun meri, peeda ne pichhani hai,
Paar thane hi lagaani hai ma Ranisati.

Kasht me ghiroon jab, main to thaari sharan me hi aaoon,
Prem se main sumiroon, naam tharo sada hi main gaaoon,
Laaj meri aaj ei maa thane he nibhaani hai, ma Ranisati.
Paar thane hi lagaani hai ma Ranisati.

Der se main tarsoon, manne aa kar gale se lagaao,
Sinh par viraazo, dadi aao the bega sa aao,
Manadai ri batadli, thane he batani hai, ma Ranisati.
Paar thane hi lagaani hai ma Ranisati.

Shri Ranisati Dadi Ki Jay Ho !!!

Monday 9 July 2012

SHRI SHYAM KATHA ENGLISH



It is the description of medieval Mahabharata. Many of the devotees must be knowing that the eldest among the five Pandava brothers was Yudhishthir, also known as Dharamaraj, and oldest Kaurava sibling was Duryodhan, who was the mirror image of unrighteousness and untruth. A cold war had always been raging between the Pandavas and the Kauravas right from their childhood to their youth. Yudhishthir couldn't leave the path of righteousness whereas Duryodhan wouldn't leave the path of sin. 


Duryodhan, at every step, swindled the Pandavas and the limit of cheating was crossed when the Pandavas were compelled to stay in the lakshagraha or the house made of lakh. It was because of blessing of the Lord that the five Pandavas came out safely from lakshagraha along with their mother Kunti. Knowing Duryodhan to be their prime enemy, they did not return to Hastinapur. They started living in the forest. During the same period when, on one night, in a dense forest, mother Kunti, Yudhishthir, Arjun, Nakul and Sahdev were in deep sleep, the club bearer Bhim, symbol of strength, 'son of the wind' was guarding them alertly. 

In the same forest, there lived a demon called Hidimb along with his younger sister Hidimba. He could smell the presence of some human being from a distance and he told Hidimba that today is a very happy day, as he smelled the presence of some human being in the forest. You go, hunt him, and bring the killed person to me and then both of us will eat human flesh happily. As the God would have it, when Hidimba reached there, she lost her heart to Bhim, who was in the guise of an alert guard. Now she had only one wish which gained strength with the passage of time. She thought, "Why should not I accept this lion in human form as my husband. There could not be better blessing for me than this." Since it was getting late, Hidimb himself reached the place. First, he scolded his sister because of seeing Bhim; she had forgotten her demonical nature and had adorned an attractive form. From this, Hidimb could realise that his younger sister had developed a soft feeling in her heart for Bhim. There was no limit to Hidimb's anger and he told his sister that he would kill immediately all the Pandavas and also teach her a good lesson. But the righteous Bhim said that this woman has come to my refuge and I won't even allow you to harm her. Hidimb was intoxicated with his pride and so began a fierce battle between Bhim and Hidimb. They used trees and boulders as weapons as they grappled one another. The Pandavas were aware and they believed that Bhim would defeat the demon and so it happened. When Hidimb was killed, Hidimba went to Mother Kunti with bowed head, folded hands, and humbly said, "Oh Mother, I have accepted your son Bhim as my husband in the heart of my hearts. You are a woman, and you know my feelings. Have pity on me and permit me to marry your son named Bhim."

Dharamraj Yudhishthir and mother Kunti both tried to convince her that they were passing through bad times and were wandering from jungle to jungle. In the circumstances, they asked her "what happiness would you get by marrying Bhim?" But who can prevent God's will from happening. Hidimba's repeated humble requests melted Kunti's heart. Bhim and Hidimba got married and the Pandavas and Kunti left Bhim there on the condition that either on the completion of one year or when Hidimba would bear a son, then Bhim would leave Hidimba and return to them. Time passed by quickly. 

Hidimba gave birth to a son. At the time of his birth, the baby did not have any hair on his head and so he was named Ghatotkachch. Being the son of a demoness, he looked quite tall at time of his birth itself. Hidimba once again reached the Pandava brothers, took the blessings of mother Kunti, and went back taking Ghatotkachch with her. But before leaving, Ghatotkachch bowed to his father and uncles and they blessed him. 

The boy promised them that whenever the Pandavas would require his services, he would definitely come to them. And same things happened.

After some time, the Pandava brothers were called back to Hastinapur By Bhishm Pitamah and Vidhur and were handed over the kingdom of Indraprastha to rule. Indraprastha was a lonely, rocky place, and the Pandavas had to convert it into a beautiful town. Realising his duty as a son, Ghatotkachch reached to his father. All the Pandava brothers blessed him. The righteous Yudhishthir said, "Oh Vasudev, Oh Krishna, Oh Madhava, Bhim's son has already grown up that he must get married now. Then with his heart-winning smile, Krishna Kanhaiya said, "yes, oh king of the righteous, the time for the marriage of Ghatotkachch has indeed come." He then turned to Ghatotkachch and told, "Son, there is powerful demon named Mur in Manipur. He has a daughter named Kamkantakata, who is very wise. She subjects anyone who comes with a marriage proposal to her to some very difficult questions. You go there with the blessings of all your elders and with the grace of God; you will answer all her questions, but don't perform the wedding rituals there. You come here along with her. Lord Krishna's words can never be false.

When Ghatotkachch reached Manipur, he had battle of wits with Kamkantakata and became victorious. Thereafter he reached Indraprastha with Kamkantakata after taking due permission from "MUR" Demon. There both of them got married in the presence of Lord Krishna. Then after seeking his elders' permission, Ghatotkachch proceeded towards east. Time waits for none. It just flows uninterrupted and just passes by and then, finally the auspicious time came when all the planets were so powerful that Kamkantakata bore an illustrious, strong, wise, kind hearted and religious son named Barbareek.

There is a reason behind the name Barbareek. At the time of his birth, he had hair like a lion's mane. And as you know, a lion is very ferocious and hence the name "Barbareek" was given to him. As has been said earlier, some of demonesses grow up as soon as they are born. Now there arose a doubt in Ghatotkachch's mind as to what his son would become. But he was fortunate enough to have the proximity of Shri Krishna. He took Barbareek to Dwarka and placed him at the feet of lord Shri Krishna. Then Barbareek bowed his head with folded hands, touched Shri Krishna's feet, and said, "Oh Banke Bihari Oh my Lord! How can a creature in this world be blessed? Some say religion brings blessings, some advocated philanthropy, some prefer meditation, some flavor riches, some like pleasure and enjoyment, but many argue that only salvation brings blessing. Oh Lord, out of all these options, please direct me along one path, grant me one option, which may prove to be auspicious for my dynasty and for all others. Please preach to me and advise me about that. "Lord Shri Krishna was very happy to know his feelings, his inner determination, and faith. Therefore, with his sweet attractive smile, he said, "Oh son'. All the four castes in society have their pre-destined paths of invoking blessings according to their position in society. Since you are a 'Kshatriya' or a "warrior', you should use your strength, that is you should use your might which you can get by seeking the blessings of 'Sureshwari Bhavani Bhagvati.' Therefore you should first worship the goddess. Barbareek again asked the Lord to which place he should go to meditate upon the goddess and seek her blessings. Then the Bhaktvatsal Lord Krishna told Barbareek to go to the meeting place of the oceans the meditate upon the 'Durgas' brought by Narada. Then heeding the venerable command of Shri Krishna, Barbareek proceeded. Reaching the meeting place of the oceans, he gained his perception and began to meditate upon the goddess. The goddess saw his intense meditation and determination and were so pleased that they granted him a boon that could not be accessed by anyone else in all the three worlds. The goddess said, "Son, we grant you unparalleled strength. Nobody will be able to defeat you in this world. But you stay here for a few more years because a Brahmin named Vijay will come here and you will receive even more blessings as a result of his company. 

Barbareek stayed there following the goddess' command. The Brahmin named Vijay came there from Megadha and worshipping seven Shivlings, he became immersed in the meditation of the same goddess. The goddess came in the Brahmin's dream and blessed him and also asked him to meditate before the Sidha Mother to practice all his skills and learning. They told him that my devotee Barbareek would help him. Then that Brahmin named Vijay said to Barbareek, "Oh Brother! Please take care that my meditation is not disturbed till I practice all my skills." Therefore, Barbareek killed Replindu demon, and Dhruv-Dhruva demoness etc., who were obstructing in the Brahmin's meditation. He also killed the demons called Palasi who had been troubling Nagas from the Patal lok. On the killing of those demons, the king of the Nags, Vasuki came there and told Barbareek to ask for a boon. Barbareek humbly asked for a boon that the Brahmin Vijay's meditation may be completed uninterrupted. 

At that time many Nag maidens seeing Barbareek's looks and bravery, were eager to marry him. But Barbareek told all of them that he had taken the vow of bachelorhood. Those Nag maidens were very pleased with his bahaviour and gave him the boon of being ever victorious. Thereafter the goddess granted Brahmin Vijay the boon of wealth and fortune and the Lord Shiva gave Barbareek three infallible arrows and blessing him, said that by using these arrows he would always be victorious in the three worlds.

Devotees! These are the same three arrows which we worship as Lord Shyam's weapons. These are kept in every Shri Shyam's temple and are worshipped with great devoutness. 

In gaining Sindh fortune and glory, that Brahmin became famous by the name of Sindhsen. After a long time of his leaving that area, the Pandava brothers also reached the Sindh pilgrimage after losing everything in gambling. All the Pandavas worshipped the goddess and then sat a little away to take some rest. Then according to God's will, Bhim stood up and without washing his hand and feet, entered the sacred pond and began rinsing and gargling his mouth. Barbareek became very angry on seeing this. He went to Bhim and asked him what kind of a pilgrim he was. He said, "You know the water from this pond is used for the worship of the goddess and you have entered the pond without even washing your hands and feet and you are also gargling and rinsing your mouth." At this, the strong Bhim also got very angry and both started fighting. Bhim was very proud of his might and even after applying all his strength he couldn't defeat Barbareek. Seeing this, Bhim became very depressed and at the same time, Lord Shiva appeared at that place with all the goddess. Lord Shiva told Bhim not to feel depressed as Barbareek was from his own family and was indeed his descendent. He is Barbareek, the son of your son Ghatotkachch. Now Barbareek was very sad at what he had done. He felt sad at having fought with his grandfather. He felt disdain for his life and he went ahead to end his life. Then the goddess, who had granted Barbareek the might and Lord Bholenath, advised Barbareek that this is not the time for him to end his life. On everybody's advice, Barbareek calmed down and reunited with his family. Even after meeting the Pandavas, the flame of devoutness and meditation was there in Barbareek's mind. The Pandavas also after completing their one-year of hidden identity stay in the forest began demanding their kingdom back. But then Duryodhan refused them even five villages, what to say of their Kingdom and finally the destructive war of Mahabharata was decided on. The battle of truth and the falsehood was sure to take place.

Barbareek also completed his meditation at the meeting place of the oceans, returned to his mother, and touched her feet. When Barbareek got the news of the battle of Mahabharata, he also wished to see the same and told his mother about his desire. Then his mother told him, "If you want to see the battle, then go. But you are so brave and courageous that if you feel the urge to participate in the war, what will you do? 

Then Barbareek said, "Mother, I will first watch the battle and then afterwards I will join the side of the party which is losing." Then taking his mother's permission and blessing, the strong and mighty, courageous, friend of the loser, Barbareek rode a blue horse at the speed of wind and proceeded towards the battlefield of Mahabharata, Kurukshetra.

There, the hero of the Mahabharata, the omnipresent Lord Krishna saw through his divine foresight that a brave man astride on a blue horse was proceeding towards the battlefield with the speed of wind. Shri Krishna thought in his mind. "Let me examine this brave youth." And the playful God disguising himself as a Brahmin sat under a peepal tree, a little distance away from the battlefield. When Barbareek reached there, he saw the Brahmin sitting under the peepal tree and alighting from the horse; he bowed humbly to the Brahmin and stopped there. Then the Lord, in the guise of a Brahmin, asked him who he was and where he was going? Barbareek replied, "Oh Brahmin! My name is Barbareek and I am going towards the battlefield of Mahabharata." on this, the Lord said, "brave man, you are going towards a battlefield and that too with only three arrows." Barbareek replied, "Oh Brahmin! Let alone three arrows, of these only one arrow is enough to destroy the entire armies taking part in this war in one second and then it will return back to my quiver. If I use all the three arrows then there will be havoc in the three worlds. Everything will be destroyed and after completing their task, the arrows will return to my quiver." Then the Brahmin said, "Oh brave youth, why are you so arrogant about your courage and your arrows?" Barbareek answered," Oh Brahmin! This is not arrogance; this is the strength of my meditation, my worship. That is why I am proud of them. The Lord in the guise of the Brahmin said, "If you are so proud of your bravery, then tie all the leaves of the peepal tree under which I am sitting, with one arrow."

The brave Barbareek agreed to fulfill his wish. He removed one arrow from his quiver and concentrating on his meditation, he released the arrow after bringing it near him. Within moments, the arrow tied all the leaves of the peepal tree together. But Lord Krishna had one leaf under his foot. After tying the leaves on the tree the arrow started revolving around the Brahmin's foot. At this the Brahmin asked, "Oh Brave man, why is this arrow revolving around my foot." Barbareek told him that there must be a leaf under his foot and the arrow was revolving to tie the leaf. Then the Brahmin said, "If there is a leaf why is the arrow not tying it?" Barbareek told him that the arrow had been released to tide the leaves and not his foot. Hearing this, the Brahmin removed his foot and the arrow tied that leaf too and then returned to Barbareek's quiver.

Lord Shri Krishna said, "There is no doubt that you are brave, very brave. But tell me which side you will fight for in the battle." Barbareek told him, "Brahmin, actually I have come to see the battle. But then whichever side loses, I will fight for that side." Lord Krishna knew that Kauravas would definitely lose the battle. And if this brave man joins the losing side, then the scene of the whole battlefield would change. If this happened, then righteousness and religion would be destroyed and unrighteousness would emerge victorious."

The Lord in the guise of the Brahmin said, "you are surely very brave. But just being brave or courageous doesn't constitute the meaning of being of Kshatriya. A Kshatriya should be a philanthropist, as well. At this Barbareek said, "Today, anything you want from me. If it is under my control, I will surely fulfill your wish." Then the playful Lord Krishna said. "First you promise me and then I will ask for a boon", Barbareek promised and gave him his words and told him to ask for whatever he wants.
Then the playful Krishna said, "Oh brave man! Give me your head in charity."

Barbareek became speechless with astonishment. He said, "Oh Brahmin! I have given you my words and so I will surely give you my head. But first you tell me who you are and why do you want my head? Please disclose me your identity?

At this, Lord Krishna showed Barbareek his divine form and said, "Look Barbareek, before the battle in order to worship the battle field it is necessary to sacrifice a full, brave Kshatriya's head that is the bravest on this earth and no one is braver than you in this world. That's why I had asked for you head in charity."

Barbareek said, "Oh Lord, I have been your devotee since my childhood. It is my good fortune that you have asked for my head. But Oh Lord! I too have a wish. I wish to see this battle till its end. If you fulfill this wish of mine then my life will be a success and will have a new meaning to it." Lord Krishna said. "So be it! Oh brave Barbareek your wish will surely be fulfilled."

Therefore on the eleventh of the brighter half of the Phalgun month, Barbareek sang devotional songs in the whole night and on the morning of the twelfth, after bathing and doing his morning prayers, he gave his head to the playful Lord Krishna.

"BOLO SHISH KE DANI KE JAI"

At that moment, all the Pandava brothers arrived there and began telling Lord Krishna, "Lord! Why have you asked for this innocent brave man's head? Then "Siddha Ambika, Tara, Kapali, Suvarna, Trikola, Chandika, Praneshwari, Bhutambika, Kodhmatru, Harisiddha, Charcha-cheeka, Yogeshwari & Tripura etc., goddesses appeared, and said "Oh brave Pandavas! Hear from us the reason for taking the sacrifice of Barbareek's head.

Once upon a time all the Gods prayed to Shri Vishnu that Lord! The unrighteousness on earth has increased greatly. Please lessen this burden from the earth. Then Lord Vishnu assured everyone and putting their minds of rest promised that he would take an incarnation and remove the burden from the earth. Then a Yaksha named Suryavarcha, who was present there, said that he alone could take an incarnation and he would remove earth's burden. As soon as he said that, Lord Brahma became extremely furious and he cursed Suryavarcha saying that whenever the time comes for him to remove the world's burden, he would die by the hands of Shri Krishna. Then Suryavarch asked what he could do to escape from Lord Brahma's curse. Lord Vishnu said that whenever the burden of sin and unrighteousness will descend on the earth, Shri Krishna will release you from your curse and with his blessings you will become famous. He is the same brave man whose head Shri Krishna has taken as a sacrifice and behind this also lies the good for righteousness.

Thereafter Shri Krishna and the goddesses secured Barbareek's head at the top of a high hill near the battlefield with the help of nectar vines so that he could watch the war till its end. Then after blessing the Pandavas and the head of Barbareek, the goddesses disappeared.

The most destructive, most desolate war of Mahabharata started. Lakhs of soldiers were killed from both sides on the battlefield and it was only after 18 days of fierce battle that with great difficulty the question of victory and defeat was decided. It was because of the artful Shri Krishna's policies that the Pandavas could achieve victory. On achieving victory, all the five Pandavas began describing their own individual courage in glorious terms and began to show arrogance at their victory. Each of them was thinking himself to be the cause of this victory. While Arjuna was arrogant about his archery skills, Bhim was proud of his clubbing skills. Each of them thought himself to be the rightful recipient of victory.

Then Shri Krishna said, "Oh brave Pandavas! Don't be so proud of yourselves. The correct decision regarding the real winner can only be taken by the brave Barbareek's head. You all were fighting in the battle but that brave man's head has seen all that happened on the battlefield from beginning to end from the top of the hill with rapt attention. Come, let's go, and ask the brave Barbareek's head." All the Pandava brothers accompanied Shri Krishna to the peak of the hill where Barbareek's head was secured with nectar vines. In front of Barbareek's head, all the Pandavas began to say that they were each responsible for the victory and were so happy that they couldn't contain their happiness within themselves.

Then Barbareek's head smiled and said, "Oh brave Pandavas! You have achieved the victory in this war only because of Lord Krishna's plans and policies. It was only because of this artful God's delusions that you have emerged victorious. The actual winner of this war is only Lord Krishna. It's only because of his wisdom and policies that you have won the great battle of Mahabharata. 

Barbareek's head continued, "Oh brave Pandavas, I could see only the Sudarshan Chakra revolving everywhere which was hacking the Kaurava army to pieces and Draupadi assuming the fearful form of Mahakali Durga, was drinking bowl after bowl of blood and was not allowing even one drop of blood to fall on the earth." Saying this Barbareek's head became silent and flowers were showered from heaven on his head.

Hearing all this, the Pandavas became ashamed of themselves and started begging for forgiveness. Lord Krishna said, "Barbareek, I am pleased with your great sacrifice and I grant you the boon that you will be greatly worshipped by the name of Shyam in my form only in the Kaliyug. Devotees will be blessed just by remembering you and by worshipping you with a true heart and piety, all the jobs of the devotee will be completed."

The brave, philanthropic, generous, courageous Barbareek's head was later buried in the land of Khatu and by Lord Krishna's boon, and then the time came for the head to appear. A shepherd used to graze the cows of Khatu outside Khatu. One of the cows while returning home after grazing used to stop at a place some distance away from the village and milk used to start flowing from her teats into the earth. The cow's owner was very worried and upset that his cow was not giving any milk daily. He admonished the shepherd and asked him whether he milked the cow every evening so that the cow was not giving any milk to him. Even after the shepherd denied, the cow's owner did not believe him and followed the cow the whole day and what he saw was that at a particular distance from the village, milk starts flowing from the teats of the cow and enters the earth. Seeing this, he was dumbstruck with astonishment and began wondering who was inside the earth that drank the milk in such a fashion. He became eager to know more about this.

He started getting the field dug up. When the digging was completed, a sound was heard beneath the earth. Then he gave orders for the digging operation to proceed slowly. After passage of some time, the brave Barbareek's head i.e. Shyamji's head was found. The cow's owner gave away the head to a Brahmin. That Brahmin worshipped the head continuously for many days in his house.

According to Bhaghavat Purana, this place was the town of Khatu Khatank. In a dream, the king of this place saw Shyamji's head, who told him "Oh King! You build a temple here and taking the head from the Brahmin, install it in the temple. You will also get a share in the fame for this." Then a temple was built in that city and the head of Shyamji that is Barbareekji was installed there at an auspicious time according to rites and rituals on the 11th of the brighter half of the Kartik month.Even today those devotees who meditate and worship the sacrificer of the head-shyamji with a true heart, faith and deep devoutness, Shri Shyamji riding on a blue horse comes running to fulfill their prayers.The Shyamji of Khatu if known by various names. 

In the midst of Khatu town, a beautiful temple of Makrana is build of Shri Shyam-the donor of the head. There is a Shyam pond at a little distance from the temple where the head of Shri Shyamji had appeared. There is a special importance to bathing in that pond. Many devotees believe that by bathing in that pond, the afflictions of the body are cured. There is a Shyam garden a little distance away from the temple. The flowers for the decoration of Shri Shyam are chosen from here.

Arati is done five times in Shyamji's temple. All the times, devotees immersed in devoutness and joyful prayer, dance and sing. A big fair is held at Khatu on the twelfth of the Shukla Paksha of the Phalgun month. Lakhs of men and women sing devotional songs on the night of the eleventh and getting immersed in the joy of Krishna, they dance the whole night. And at dawn of the twelfth, people go to the temple and worship Shri Shyam. People take their children for mundan ceremony and newly wed couples offer prayers for their happy married life on the 12th of Shukla Paksha in the month of Phalgun. 

In the fair, lakhs of devotees walk in procession of foot from Reengas to Khatu carrying religious symbols and offer those colorful symbols of Shri Shyam at Khatu temple. Though devotees throng Khatu daily, it is on Vijaydasahmi that Khatu is overcrowded with devotees. The sight of thousands of devotees offering unique symbols of their faith of Shri Shyam with songs and dances is a marvelous sight. On the 11th of the brighter half of the Kartik month also, Shri Shyam's birthday is celebrated with gusto and fervor in Khatu. 

"BOLO SHYAM PRABHU KI JAI"
"LELE KE SAWAR KI JAI"
"SHISH KE DANI KI JAI"

Friday 6 July 2012

Rani Sati Dadi Ji

Kuldevi is an epitome of Shakti, the supreme power. The deity consists of three Tridents or Trishuls placed vertically in series on a platform, either painted, embossed or sculpted on a plain surface like paper, metal sheet or marble. They symbolize Divine Mothers Udal or Udho, Maadal or Madho and Santosh. It is believed that Kuldevi is incarnation of Divine Goddesses Lakshmi, Saraswati and Parvati. Goddess Lakshmi is the energy that manifests as the complete spiritual and material well being of a person. Goddess Saraswati is the energy that removes all ignorance and is the source of knowledge and spiritual light. Goddess Parvati is the energy that shield to-ward off all negativities and mortalities. The combination of Three is storehouse of all positive and cosmic energy that gives love and protection, guidance and understanding. Hundreds of devotees and descendants gather at different temples of Kuldevi on Amavasya, the half moon or 15th day of lunar calendar month of Bhadra according to Vikrami Samvat. The day is celebrated with great fanfare and people offer puja at temples. Special puja is also organized at the houses of almost all the descendants. The oldest temple of Kuldevi exists at Buhana in Jhunjhunu District of Rajasthan. It is situated at the place of Divine Appearance of Kuldevi. It was fully renovated in 2005. Thousands of devotees and descendant take pilgrimage at this place every year.
Rani Sati Temple is a famous temple located in Jhunjhunu town in Indian state of Rajasthan.

The most characteristic feature of the temple is that there is no statue or image of any female or male deity. A trident in the form of power and force is worshiped.

A splendid portrait of the Rani Satiji is located in the Pardhan Mand. The temple also boasts colorful wall paintings. The temple is made of white marble and is graced with fine murals.

On the occasion of Bhado Amavasya or the no-moon day of Bhadav MonthHindu Calendar a Utsav is held. A large number of devotees visit the temple on the occasion from the Country and Globe.

The rani sati temple is a very famous pilgrimage for the locals and rajasthanis all over the world. People from various states visit here every year to offer their pooja to Shri Rani Sati (the goddess).

There are other Sati shrines in Jhunjhunu, as well as in numerous other towns in Rajasthan, but the temple of Rani Sati is most famous amongst all Agarwal Community in particular.


History

Rani Sati ji was a daughter of a Agarwal couple from Dokua in Haryana, and Narayani was her name given by her parents.

Rani Sati ji was a married to a Agrawal young man Tandhan Das in antiquity, who died in warfare. His young wife became Sati.

The location of her sacrifice is now marked with the memorial temple in Hissar.

The ashes of the remains where ordered to be carried by the Sati Narayani on the horse of the groom which was the cause of war. Rana was assisting the Sati in all rituals, he was blessed that the Rana would be called before her "RANI SATI".

The traveling horse stopped in the Middle of a Graveyard in Jhunjhunu town in Indian state of Rajasthan where the temple exist today, and as per the instruction a temple was constructed by the members of the family, she is now the family deity of the Agrawal Marwarishailing form the town ([[Tulsiyani ]]s, Poddars, Jalans and Jhunjhunwalas).

Rani Satiji was the first of thirteen Sati of the community to commit sati.

It is believed the devi had taken birth previously as Uttara.It was then during the time of Mahabharat she wanted to give away her life and be sati after her husband (Abhimanyu) had died. However, Lord Krishna had stopped her as she was pregnant and inspired her to give birth to children. And be sati in her next birth. Lord Krishna had then given her golden knowledge about her next birth and her being Sati.


Bhajan Buhana Dadi Ji- Kitni Bholi Kitni Sunder

Kitni Bholi Kitni Sunder, Badi Pyari Lage,
Mhane jhunjhunu Wali Maiya RaajRani lage,

Chandi ke Singhasan Baithi, Maiya Raaj Chalawe,
Koi kar Aarti Teri, koi chawar dhulawe,
koi dekhan me moti sethani laage,
mhane jhunjhunu wali maiya....

Lal chunariya maiya teri lahar lahar lahraye,
payal ka ghunghariya thara , cham cham bajta jaye,
haathan mahi thare mehandi suhani lage,
mhane jhunjhunu wali maiya....

Bada-Bada Raja Maharaja , aakar dhok lagawe
shyam kahe suraj-chanda bhi , thari gatha gave,
saari duniya thari naam ki diwani laage,
mhane jhunjhunu wali maiya....

Shree Rani Sati Dadi Ji, Ranchi

Wednesday 30 May 2012

Jai Dadi Ki









Dadi Ji ka bhajan

सारे मिलकर माँ का लाड लड़ायेंगे !!!

मैया को अपने घर बुलायेंगे

सारे मिलकर माँ का लाड लड़ायेंगे !



सोने की झारी में , गंगाजल मंगवाया ,

मैया के स्वागत में , चन्दन चौक पुराया

हाथों से चरणों को धुलायेंगे !

सारे मिलकर............



मैया की प्यारी सी , चुनरी है बनवाई,

चाँदी के प्याले में,मेहंदी है घुल्वाई

माँ के हाथो मेहंदी रचायेंगे !

सारे मिलकर............



मैया की नथली में , हीरा है जड़वाया

माथे की बिंदी को सोने में घडवाया ,

चाँदी की पायलिया पहनाएंगे !

सारे मिलकर............



फूलों के प्यारे से , गजरे है मंगवाए,

भक्त कहे थाली में , रोली मोली लाये,

हाथों से माँ को हम सजायेंगे !

सारे मिलकर............

History of Agrawals (Marwaris)

History & Lineage




The Agrawals trace their origin from Maharaja Agrasen, who founded Aagrey Gana or Agra or Agar Jana pad during Mahabharata era, which was situated in Hissar District of Haryana with a population of one lakh people. Its capital town was Agroha and citizens were called Agrawals. Maharaja was married to the snake princess of Kolhepur or Ahinagar. The Maharaja made an unique rule that every citizen would compulsory contribute one brick and one Rupee to each new citizen so that he may have his own house at Agroha and become a ’Lakhpati’. 


Maharaja Agrasen performed 17 yagnyas to please Divine Mother Lakshmi, the goddess of wealth and prosperity under the spiritual guidance of different Maharshis. Wealth is a vital ingredient bestowed on human being for maintenance and progress. Those were the days when animal sacrifice was normal practice during puja and yagnya. While performing 18th yagnya, the change of heart took place midway and the Maharaja decided not to sacrifice animals for the sake of yagnya as animals are an important source of livelihood. This prohibitory order is still followed by Agrawals. This way 17 ½ yagnyas were performed as the last one was not completed. The Maharaja divided the citizens into 18 clans and had given a name to each clan. These names were based on the names of Maharshis, who guided 17 ½ yagnyas and are known as Gotra. Some believe that the Maharaja had 17 sons, whom he wanted to marry to 18 snake daughters of a king named Basuki but as he was one short, he took a portion of the eldest son and made up the deficit. That is why. Agrawals are divided into 17 ½ Gotras. The Agrawals still honour wealth as Goddess Lakshmi, the consort of Narayan and worship snakes on different occasions for being maternal side of their ancestors. The marital code enforced by the Maharaja prohibits marriage amongst bride and groom belonging to the same Gotra. 


Downfall of Agroha started with invasion of Mahmood of Ghazni in the year 1000. Masood, son of Mahmood attacked and conquered Hansi in the year 1037, which was situated near Agroha. Later on Shahbudin, king of Ghor invaded Agroha and destroyed it completely. The period between Mahmood and Shahbuddin (1000-1193) changed the political scenario completely without any convalesce. 


Destructions forced the people to migrate to surrounding areas of Rajputana, Punjab, Haryana, Uttar Pradesh and other places, but their preference were desert areas of Rajputana to protect their families from being ruined by the invaders. Geographically, Marwar is a vast dry land with the Thar Desert in the northwest to the southwest and the parallel ridges of the Aravalli Hills cutting it from the northeast to southeast. Marwar is a corruption of the word Maroo-war, which means ‘region of death’. It is also called Maroo-desh or Maroosthal, whence the unintelligible Mardesh of the early Mohammedan writers Here Agrawals got a new citizenship as well as a new identity as Marwari. 



By the end of 13th century, majority of Agrawals made residential colonies in nearby Shekhavati region consisting of Jaipur, Bikaner and some Rajpoot principalities. Although technically not of Marwar, the term Marwari to day signifies all businessmen from Rajasthan. 



Rajasthan gave one more identity to Agrawals, which they use as their Surname. These Surnames are based on their occupation, viz. Saraf, Bajaj, Modi; name of town, viz. KEDia, BAGADia, JAIPURia; name of legendary head of family, viz. Khemka, Bhaniramka, Jalan, Tulasyan; and others viz. Choudhury, Tantia etc. etc. 


For more than five centuries, the Agrawals were based in their homeland in Rajasthan. During the Mogul period of Indian history (1527-1707) several semi permanent migrants communities of Marwari began to grow outside the Marwari homeland. The greatest out migration, however, was taken place during British rule rather than Mogul. In the later half of the 18th century Marwari migration occurred, in search of new avenues, on a large scale especially to Central and Western India, and to major parts of Uttar Pradesh. Presence of Marwari was also felt at opium and cotton-growing tracts of Malwa, in the ports of Kolkata and Mumbai and in the river ports along with Ganga viz. Mirzapur, Farrukhabad and Patna. Between 1780 and 1820 Marwari migrants, almost exclusively composed of Shekhavati Agrawal traders, established themselves in the food grain market of Daob and Ganges valley Khurja, Hapur, Hathras, Firozabad and Mirzapur. Simultaneously migration to other cities like Banaras, Kanpur, Indore also took place. In Madhya Pradesh, the rural area of Maharashtra, Bihar, Marathwada area of Hydrabad, Assam and North Bengal, the Marwaris became the prominent local moneylenders and merchants from 1840 onwards. 


After Ganga route, Marwaris started moving to the seaport cities – migration to Mumbai started after 1800 and to Kolkata, especially, after 1830. The pace of Marwari migrants quickened after construction of Delhi-Kolkata Railroad in 1858-60. By 1890’s Railways were extended throughout India and connected all major cities of Rajputana including Shekhavati, enabling Marwaris to migrate at an accelerated rate from 1860 to 1900. The first settlers of Marwaris in almost all the cities formed a ’resource group’ on which the late migrants could draw for support. 


Earlier settlers worked as brokers or speculators. Several of firms worked as ‘Benians’ or ‘guaranteed brokers’ to the big European firms and later on became their managing agents. In the beginning of 20th century, Marwaris were well established in trading in food-grains, raw jute, tea, coal, cotton, bullion, opium etc. but were simultaneously interested in business having money-lending contents. They then successfully accumulated capital in trade, gaining leading roles in exporter-importers, stockbrokers or speculators and in this process, gained pre-eminence, which seems to have been achieved before beginning of World War I. Next the Marwaris transferred some of their resources into manufacturing industry after the First World War. With cash in hand, they tried their luck in other sectors viz. mining, banking and plantation. 


Investments made by Marwaris in 1920s and 1930s proved attractive to attract Marwari accumulation during the First World War (1914-21). Second boom period was American Civil War (1926-28), which was followed by the great depression of 1929-33. Finally, Second World War (1939-45) added fuel to fire and Marwaris grew manifold. 


Independence and partition came simultaneously on 15th August, 1947. In post independence era, Marwaris started playing an important role in building new India. Majority of British firms were taken over by Marwaris. In modern India, presence of Marwaris is felt in every sphere of business, trade and industry. 


Marwaris used to spend a portion of their income in charities and follow strict discipline in their personal life. They started drinking and gambling only after their entry in industries. At present Marwaris are not an exception in leading materialistic life in the name of modernization and globalization. 


The complete and systematic history of Agrawals after migrating to Rajasthan is not available. The genesis of Khemkas and their Kuldevi is yet to be searched out. The Trust has initiated compilation of available genealogical tables and other related information. After verification of genuineness of such information, an authentic history of Khemkas and Kuldevi be prepared and published. 


We request all Khemka brothers to help us in our endeavour and send us zerox copies of genealogical table (Vanshavali) of their family and other documents /information of historic importance along with details of customs, traditions, rites, rituals etc. at our office by post or e-mail. 


(With inputs from James Todd – Annals and Antiques of Rajasthan, 1829-32, Thomas A Timberg – The Marwaris: from Traders to Industrialists, 1978 and Satyaketu Vidyalankar – Agrawal Jati ka Prachin Itihaas, 1976)

Temple Development of Dadi ji Buhana





First step of development on Shri Buhana Dham by Trust
  • Walls on the periphery of temple complex covering 8333 sq meter of land on all four sides has been built.
  • Allocation of 80,000 sq meter land at 25% price from Rajasthan Government near temple complex.
  • 20,000 sq meter of land has been registered and rest 60,000 sq meter land has been reserved for Trust. This 60,000 sq meter of land will be allocated to the trust on completion of construction on 20,000 sq meter land.
  • A boring - 500 feet deep has been constructed for clean water.
  • Transformer has been erected for electricity connection.
  • Built a small guesthouse inside the temple complex.
  • A concrete road has been built from main gate to temple.



Second step of development on Sh Buhana Dham by Trust
  • Walls have been built on all four sides of 20,000 sq meter of allocated land as well as land has been leveled.
  • Building of Primary school with expected expenditure of Rs 70 lac.
  • Construction of Inn with expected cost of Rs 1 Crore.
  • Building of a dispensary with expected expenditure of Rs 40 lac.
  • Shivalaya and Ramdarbar have been built inside temple complex.
  • Construction of “Antim Yaatra Sthal” for Aggarwal Aryasamaj in Buhana, the expected cost of which is Rs 5 lacs.

About Buhana Dadi Ji


The Temple of Buhana Dadi is located in small village Buhana Distt.- Jhunjhunu State Rajasthan, 183 km. from Delhi & 163 km from Jaipur Raj.

Shri Rani Sati mandir in Buhana has a history of more than 100 years. Three portraits of Rani Satiji are located in Mandir of Maa Udho, Maa Mhado and Maa Santosh belong to Khemka families who become Sati 100 years back. The location of the sacrifice is marked with the memorial temple. She is recognized as the family deity of the Khemka and Jindal gotra families, hailing from all over India & abroad.

There is proper arrangement for stay & meals.

On occasion of Bhado Amavasya a Sacred Pujan Utsav, Bhajan Night and Bhandara are held in Buhana. Thousands of devotees gather in temple complex every year on this auspicious day.

|| Jai Shri Buhana Waali Dadi ji Ki ||